2.14.21 Sunday School

Unit 3: The Call of Women

Mary Magdalene: A Faithful Disciple | Bible Background • MARK 15:40, 16:1-9, LUKE 8:1-3, JOHN 20:10-18 Printed Text •LUKE8:1-3, MARK15:40. JOHN 20:10-18 | Devotional Reading •ROMANS 4:13-25

AIM FOR CHANGE
By the end of this lesson, we will DISCERN Mary Magdalene’s motivations for committing her life to Jesus, APPRECIATE the sacrifices Mary Magdalene made in order to follow Jesus, and EMBRACE a lifestyle of wholehearted discipleship.

 

IN FOCUS

It was a wearying plane ride from San Diego to the military hospital overseas, but Jackie got no rest; she was too anxious. This was not the reunion she wanted for her and her husband Bruce, a lifelong Army officer whose career had taken him to deployments across the United States and around the world.

Every time Bruce was reassigned, they dutifully made the moves, understanding that they were together in marriage no matter where it took them. They packed everything they had and she took on the challenges of settling into new housing, making new friends, and supporting him, even as their family grew from two to three, then four. But the family wasn’t allowed to follow when Bruce was stationed at Camp Arifjan in Kuwait, which meant Jackie leaned harder on her faith that her husband would be safe. Before Bruce left, he gave her a bracelet engraved with the Mizpah: “The LORD watch between me and thee, when we are absent one from another.” For months, that carried her through. Then came word that Bruce was injured in a vehicle crash. Now Jackie stood in a hospital corridor being told Bruce had been moved just before her arrival, but it wasn’t clear where. As an Army chaplain and an administrator tried to sort out the confusion, a kind charge nurse saw Jackie’s distress. “Don’t let worry overtake you now,” she said with a smile. “Believe me, with a loving partner like you in his corner, he’ll be fine.”

Can we trust God to care for those we love, wherever they are?
 
Keep in Mind
” The twelve were with him, 2 And certain women, which had been healed of evil spirits and infirmities, Mary called
Magdalene, out of whom went seven devils” (from Luke 8:1-2, KJV)
 
Focal Verses
Luke 8:1 And it came to pass afterward, that he went throughout every city and village, preaching and shewing
the glad tidings of the kingdom of God: and the twelve were with him,
2 And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of
whom went seven devils,
3 And Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, which ministered unto him of
their substance.
Mark 15:40 There were also women looking on afar off: among whom was Mary Magdalene, and Mary the
mother of James the less and of Joses, and Salome; John 20:10 Then the disciples went away again unto their
own home.
11 But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the
sepulchre,
12 And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus
had lain.
13 And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my
LORD, and I know not where they have laid him.
14 And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.
15 Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the
gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take
him away.
16 Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.
17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say
unto them, I ascend unto my Father, and your Father; and to my God, and your God.
18 Mary Magdalene came and told the disciples that she had seen the LORD, and that he had spoken these
things unto her.
 
The People, Places, and Times
Demonic Possession. Demons are evil spiritual beings (Matthew 8:16; 12:43-45) who are enemies of God and
have certain power over people (James 2:19; Revelation 16:14). They belong to the number of fallen angels that
“kept not their first estate” (Jude 6). Demonic possession is mentioned quite often in the New Testament, with a
variety of effects such as muteness (Luke 11:14) and epilepsy (Mark 9:17f). The child’s posture in Mark 9 is
evidence of the physical exhaustion caused by the intense nervous strain of demonic possession. The Gospel
records clearly show that Christ distinguished between ordinary sickness and demon possession. Jesus generally
healed sick people by the laying on of hands or anointing. The demon-possessed were delivered when the spirits
were commanded to depart (for example, see Matthew 10:8; Mark 6:13; Acts 8:7). Sometimes multiple spirits
possess a single person, such as the legion of demons who possessed the man in Gennesaret or Mary of
Magdala.
 
Background
Although some traditions have historically advanced the idea that Mary Magdalene was a prostitute, more
recent Biblical scholars have debunked that claim because Scripture does not support it. Possibly the link began
with scholars assuming Mary Magdalene (who is first named in Luke 8:2) is the same “sinful woman” who
anointed Jesus in Simon’s house (Luke 7). In Luke 8:2, what we really learn about Mary Magdalene is that she
was a woman from whom seven demons had gone out and she was a close follower and friend of Jesus. In Mark
15:40, we learn that when Jesus was crucified, Mary was among the group of women who looked on from a
distance. When the Sabbath was over, she was also one of the three women who brought spices to anoint Jesus’
body. Mary’s consistent presence with Jesus and His appearance to her after His Resurrection points to the
value Jesus placed on the contributions of women to the spread of the Gospel.
 
What transforming life experiences have shaped your relationship with Jesus?
 
At-A-Glance
1. The Twelve and Some Women (Luke 8:1-3)
2. Refusing to Leave the Scene (Mark 15:40)
3. Looking for Signs of Resurrection (John 20:10-18)
 
In Depth
1. The Twelve and Some Women (Luke 8:1-3) Jesus’ earthly ministry would not have been possible without
the support of disciples and friends who traveled with Him as He proclaimed the Gospel. As seen in the Gospel
of Luke, Jesus’ ministry takes Him all over Galilee. He traveled with twelve disciples to represent the twelve
tribes of Israel. However, Jesus did not travel with only His disciples. A group of women also accompanied
Jesus. Each of the women who traveled with Jesus had been cured of evil spirits or diseases. Mary was called
Magdalene because she was from the town of Magdala on the western shore of the Sea of Galilee. Joanna also
traveled with them. She was the wife of Herod’s steward, Chuza. Her faithfulness to Jesus possibly indicates her
opposition to Herod’s rule. Luke also records Joanna as being one of the women (along with Mary Magdalene)
who first discovered Jesus’ tomb was empty (Luke 24:10). Another woman named Susanna also traveled with
them. The women who traveled with Jesus and the disciples provided resources such as food and other support
for the group.
What unique resources do you provide to contribute to ongoing Christian ministry?

2. Refusing to Leave the Scene (Mark 15:40)
The women who traveled with Jesus supported Him in life and
death. Each of the Gospels presents slightly different details of Jesus’ death and resurrection, but the account is
briefest in the Gospel of Mark which was the earliest of the four Gospels written. Mark does not indicate that
the disciples remained at the foot of Jesus’ Cross, but he does note that there were women who looked on from
a distance (Mark 15:40). These women included Mary Magdalene. Crucifixion was meant to be a humiliating
and shameful execution. People would not normally associate themselves with such a person. Crucifixion also
demonstrated the total power of the Roman Empire. People who were crucified served as an example to Roman
citizens of what happens when one crosses Rome. These women associated themselves with someone who was
a threat to the Empire—Jesus. Though they are not right at the feet of the Cross (where John records himself
and Jesus’ mother), they do not fully desert their master as the other disciples did. These three women stay with
their Master through His death and are the first to come planning to anoint His body on the morning of His
resurrection.

When was the last time you supported someone or something until the end even knowing that you would not
receive the result for which you had hoped and prayed?

3. Looking for Signs of Resurrection (John 20:10-18)
Mary is the first to find the empty tomb. She then alerts
the Apostles (John 20:1–2). When Peter and John went to Jesus’ empty tomb, they thought that someone had
taken His body. The two returned home. Like Peter and John, Mary feared that someone had taken the body
also, but she was unwilling to leave the tomb without trying to determine where the thieves placed Him. Mary
remained at the tomb only because of her devotion to Jesus. Mary’s grief prevented her from immediately
recognizing Jesus when He appeared to her in His resurrected body. When Mary finally recognized Him, she
knew Jesus because of the distinct way He spoke to her. The miraculous had happened and Mary was the first
of Jesus’ friends to bear witness to the fact that Jesus had risen with all power in His hands. Mary could not wait
to share the Good News!

When you receive unexpectedly good news, whom do you tell first?

Search the Scriptures
1. Why did Jesus travel with such a large group of followers? Why did those followers include women? (Luke
8:1-3)
2. Why did Mary Magdalene and others go to the tomb after Jesus’ death? (Mark 6:1-2; Luke 23:56; John 20:3-
9)
Discuss the Meaning
1. What might these women, especially Mary Magdalene, reveal about what it means to be a faithful disciple of
Jesus Christ?
2. What risks did Mary take to support Jesus’ ministry?

Liberating Lesson
Crises of conscience plague contemporary society. Mary Magdalene’s example to us as individuals is two-fold.
First, she reminds us to allow God to transform our lives. Second, she shows us what it means to be a faithful
follower and friend. In a world where so much seems temporary and fleeting, Mary teaches the contemporary
reader to stay plugged into our relationship with Jesus. Mary’s example to our churches is not to be hasty and
walk away from the empty tomb. Today’s churches often find that they are bombarded with statistics of how
people in younger generations are less likely to attend church. These statistics sometimes lead us to change or
dilute our message to suit changing times. Mary reminds the church to remain steadfast. There is yet hope.

Application for Activation
Think of someone you know who has experienced a liberating transformation because of Jesus. (Maybe you
have yourself.) Ask the person to share their testimony with you. Consider asking the person if you may record
their story to share with others in your small group.

Follow the Spirit
What God wants me to do:
______________________________________
______________________________________
______________________________________
______________________________________
Remember Your Thoughts
Special insights I have learned:
______________________________________
______________________________________
______________________________________
______________________________________

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2.7.21 Sunday School

Unit 3: The Call of Women

Called to Evangelize | Bible Background • JOHN 1:37-51, 4:25-42 Printed Text • JOHN 4:25-42 | Devotional Reading • JOHN 1:37-51

AIM FOR CHANGE
By the end of this lesson, we will IDENTIFY the barriers Jesus crossed in speaking with the Samaritan woman, SENSE the wonder the Samaritan woman felt in her meeting with Jesus, and SHARE with others the transforming power of God at work in their lives.

IN FOCUS

Thirty-year-old Retha, pregnant and unmarried, sat in her kitchen, staring blankly into her cup of coffee. Ever since her abdomen had started rounding obviously, her neighbors and friends avoided her. So, she was quite surprised when she heard a knock on her door. Retha found herself face-to-face with two elderly women she had never seen before. “Hi, I’m Artice, and this is Peggy. We’re from the senior adult Sunday School class of True Rock Church. We’ve come to bring you some things for your baby,” said Artice. “Our pastor asked us to scout out the neighborhood to see who we can help. When we saw you walking and looking sad the other day, we decided that you might be one we would help. So, here we are,” said Peggy.

Retha could hardly believe her eyes and ears. After sharing a cup of coffee and conversation with the ladies, Peggy spoke up first. “We have some good news for you. We came to tell you that Jesus loves you and we would like for you to go to church with us.” But how could Jesus love me? Retha wondered. Wasn’t He going to look down on her just like her family did? Still, they had been nice to her and even offered to come by to take her to church on Sunday. Retha’s decision to go to church that week would change her life. Eventually, she would know for herself that Jesus is alive and she too would want to share the Good News of Him with others.
 
KEEP IN MIND
“And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He
told me all that ever I did.”(John 4:39, KJV)
 
FOCAL VERSES
John 4:25 The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he
will tell us all things.
26 Jesus saith unto her, I that speak unto thee am he.
27 And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What
seekest thou? or, Why talkest thou with her?
28 The woman then left her waterpot, and went her way into the city, and saith to the men,
29 Come, see a man, which told me all things that ever I did: is not this the Christ?
30 Then they went out of the city, and came unto him.
31 In the mean while his disciples prayed him, saying, Master, eat.
32 But he said unto them, I have meat to eat that ye know not of.
33 Therefore said the disciples one to another, Hath any man brought him ought to eat?
34 Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.
35 Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes,
and look on the fields; for they are white already to harvest.
36 And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that
reapeth may rejoice together.
37 And herein is that saying true, One soweth, and another reapeth.
38 I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their
labours.
39 And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He
told me all that ever I did.
40 So when the Samaritans were come unto him, they besought him that he would tarry with them: and he
abode there two days.
41 And many more believed because of his own word;
42 And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and
know that this is indeed the Christ, the Saviour of the world.
 
The People, Places, and Times
Jacob’s Well. There is a present-day well near Sychar, which Samaritans believed was built by Jacob. A
narrow opening four feet long led from the floor of the vault into the well which was dug through limestone.
The ground mentioned by John had been purchased by Jacob (Genesis 33:19). The area was later wrested by
force from the Amorites (Genesis 38:22). The well is near the base of Mount Gerizim, which was as holy to the
Samaritans as Mt. Zion was to the Jews. Many religious differences like this led to disdain between Jews and
Samaritans.
 
The Woman at the Well. The little we know about the Samaritan woman at the well is gleaned from Scripture.
She comes to draw water from the well at noon, even though most women came in the morning and socialized.
Jesus gives us a personal detail that perhaps explains this behavior. She has had five husbands and is currently
living with a sixth man. Although the woman was possibly widowed more than once, she has likely been
divorced at some point. The stigma for divorce, especially for the woman, was high in Jesus’ time, and likely
the woman draws water at an odd time to avoid the judgment and gossip of the other women of the town.
 
Background
In John 4, Jesus and His disciples left Judea to return to Galilee. The route led them directly through Samaria.
Although Jews and Samaritans both descended from ancient Israel, their religious practices and beliefs were
slightly different, and there was long-standing hostility between them. While His disciples went into the city to
buy food, Jesus rested by the well in the heat of the day. While Jesus rested, a Samaritan woman came to the
well to draw water. Due to the social customs, the woman did not expect Jesus to speak to her. He asked her to
draw physical water for Him and promised that He could provide her with living or spiritual water. There at the
well, they shared a theological conversation. As the conversation progressed, she realized that Jesus was no
ordinary Jewish man. Just before the disciples returned, Jesus revealed Himself to be Israel’s long-awaited
Messiah.

Have you ever had a life-altering spiritual experience at an unexpected time or in an unexpected place?
 
At-A-Glance
1. “I Am” (John 4:25-30)
2. Gathering Fruit for Eternal Life (vv. 31-38)
3. Because of the Woman’s Testimony (vv. 39-42)
 
In Depth
1. “I Am” (John 4:25-30)
A common phrase Jesus uses in the Gospel of John is “I am He.” The phrase reveals
Jesus to be the great “I Am.” Although Jesus’ disciples struggle throughout the Gospel of John to understand
who Jesus is, the Samaritan woman does not struggle to believe that He is the Messiah. When the disciples
return from the city, the woman leaves her water jug at the well and runs to tell the good news of the man who
had “told her everything [she] had ever done.” Although the disciples were surprised to find Jesus speaking
publicly with a Samaritan woman, none of them said anything to discourage the conversation. When the woman
reported her experience with Jesus in the city, the Samaritans went out to meet Him.
 
Why do you think the Samaritan woman was so receptive to the idea that Jesus was the Messiah?

2. Gathering Fruit for Eternal Life (vv. 31-38) While the woman was in the city sharing her testimony, the
disciples encouraged Jesus to eat, but they received an unexpected response. Like the woman to whom Jesus
had offered living water, Jesus told the disciples that they did not know about the food He had. Mirroring the
woman’s confusion about living water, the disciples wondered who might have brought Jesus something to eat.
However, Jesus explained that His “food” was the work God sent Him to do. He told the disciples that the fields
were ripe for harvesting. Hearkening back to the long legacy of Hebrew Bible prophets and teachers, Jesus told
the disciples that they entered into the labor which others had already begun. Likewise, when we share the story
of Jesus and His love, we stand on the shoulders of those who have labored to spread the good news.

When was the last time you let someone know about God’s indescribable love for them?

3. Because of the Woman’s Testimony (vv. 39-42) What impact could your simple testimony have on the
people around you? The testimony of the Samaritan woman Jesus met at the well was simple. She believed that
Jesus was the Messiah because He had told her everything she had ever done. The woman believed in Jesus
because she felt seen by Jesus. For the Samaritans, her honest and straightforward testimony was sufficient.
They believed in Jesus because of what she had told them about Him. The group Jesus met that day invited Him
to stay with them and He agreed to do so for two days. Upon interacting with Him, even more people believed.
They told the woman that they no longer believed because of her words alone. They now believed in Jesus
because they had encounters with Him.

Will you walk with a friend, neighbor, or family member as they have personal experiences with Jesus?

Search the Scriptures
1. What evidence did Jesus present that convinced the Samaritan woman that He was the Messiah?
2. What experiences did Jesus have in Samaria that made Him convinced that the fields were ripe for a spiritual
harvest?

Discuss the Meaning
1. In what way does Jesus treat the Samaritan woman as a worthy evangelist?
2. How does Jesus’ interaction with the Samaritan woman transform the way we understand the roles that
women might play in Christian ministry?

Liberating Lesson
Globally, ethnic and cultural groups struggle to relate to each other. Cultural misunderstandings can lead to
violence including the abuse of women and children. This passage points us to an alternative model for living. It
encourages us to build relationships even when cultural norms discourage us from doing so. It reveals that even
when we feel alone, we stand on the shoulders of ancestors who have done the labor that we are now
continuing. It reminds us that as followers of Jesus Christ, we can model Christ’s sacrificial love, grace, and
mercy to everyone we meet. It also reveals that we cannot and should not underestimate the ability of women
and girls or anyone regardless of the labels society has placed on them.

Application for Activation
Go tell the Good News of Jesus Christ! You never know who might be transformed by your testimony. Do not
be afraid to share what God has done for you. However, we are not only called to share the Good News of Jesus
Christ individually. Working as members of church families, we also can share the love of Jesus with our
community. As a church, explore the possibility of interfaith or interracial dialogue. The church is the hands and
feet of Jesus in the world and we should pursue every opportunity to love others as freely as Jesus has loved us.

Follow the Spirit
What God wants me to do:
______________________________________
______________________________________
______________________________________
______________________________________
Remember Your Thoughts
Special insights I have learned:
______________________________________
______________________________________
______________________________________
______________________________________
 
 
 
 
 
 

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1.31.21 Sunday School

Unit 2: Jesus and Calls In His Ministry

Prophesying Daughters | Bible Background • LUKE 2:36-37; ACTS 1:12-14, 2:16-21, 21:8-9| Printed Text •LUKE2:36-38; ACTS 2:16-21, 21:8-917:14-24 | Devotional Reading • JOEL 2:28-32

AIM FOR CHANGE
By the end of this lesson, we will EXAMINE how God called and empowered women to proclaim HIS message, AFFIRM contributions of godly women to the church’s mission, and ADVOCATE for greater recognition of God-called women in the church.

IN FOCUS
Gina had enjoyed the company of elderly folks since she was a child. Now, as an adult, Gina worked taking care of them.
She had seen so much heartache. The physical suffering was bad enough, but it was the emotional suffering like
abandonment and loneliness that hurt them the most.
In the past year, there had been several elderly folks in Gina’s church who had succumbed to poor health and were no
longer able to attend services. Gina genuinely missed seeing their faces in church on Sunday morning. She began to pray
for the folks she missed, and the more she prayed, the greater her burden became. Her burden began to expand beyond
the boundaries of her church and extended to the elderly folks who needed to hear the Gospel of Jesus Christ.
The Holy Spirit was at work in Gina’s heart. Surely she wasn’t the only one in her church who saw the need for outreach
in this area. Gina spoke with her pastor, and with his prayer and support, she launched a visitation and outreach
program for the elderly in her community. The outreach team found that some of the elderly folks wanted to hear
nothing about a Savior or the gift of salvation. They began to pray that the Holy Spirit would soften those hardened
hearts and that He would empower them in their ministry. One by one, lost souls were led to Christ—not only the
elderly but their family members and caregivers as well.

Today’s story illustrates how the empowerment of the Holy Spirit, at work in one faithful heart, can reach out to lost, hurting souls and unite a community.
 
Keep in Mind
“And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams” (Acts 2:17, KJV)
 
Focal Verses
Luke 2:36 And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;
37 And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.
38 And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.
Acts 2:16 But this is that which was spoken by the prophet Joel;
17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your
sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream
dreams:
18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:
19 And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:
20 The sun shall be turned into darkness, and the moon into blood, before the great and notable day of the Lord come:
21 And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.
Acts 21:8 And the next day we that were of Paul’s company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him.
9 And the same man had four daughters, virgins, which did prophesy.
 
The People, Places, and Times
Upper Room Women. Jesus instructed His followers to go to Jerusalem and wait for the coming of the Holy Spirit. They obeyed and 120 men and women assembled in the Upper Room. The Scripture clearly states that certain women were included in this number. Mary, the mother of Jesus, was mentioned by name (Acts 1:14) and the wives of the apostles (cf. 1 Corinthians 9:5). Also, in this assembly were the female followers of Jesus  devoted to Him throughout His ministry (Luke 8:2–3). So, when the Holy Spirit came, He fell on men and women, just as Joel prophesied.

Pentecost. Celebrated fifty days after Passover, Pentecost was also called the “Feast of Harvest” and the “Feast of First Fruits” (Leviticus 23:5–21). Pentecost is also celebrated as Shavuot or the Feast of Weeks, which celebrates Moses receiving the Ten Commandments on Mount Sinai. Christians celebrate Pentecost as a commemoration of the outpouring of the gifts of the Spirit. While Shavuot also represents the Jews being freed from slavery to Egypt, Pentecost represents humankind being freed from slavery to sin.

What has God freed you from and how do you share that redemption with others?

Background
Joseph and Mary carried the baby Jesus into the Temple in Jerusalem to fulfill two Jewish ceremonial obligations: the redemption of the firstborn and the purification of the mother after childbirth (Exodus 13:2; Numbers 8:17; 18:14-16; Leviticus 12:1-8). There they met the prophets Simeon and Anna. Thirty-three years after these prophets proclaimed their message about Christ, another prophet’s words were fulfilled when both men and women played a significant part in the Day of Pentecost. The Holy Spirit had been active since the beginning of time, throughout the Old Testament, and during Jesus’ ministry. However, after the Day of Pentecost, the role of the Holy Spirit expanded. The power of God’s Spirit equips the believer to live the Christian life and carry out Christ’s mission (Ephesians 1:13–14).
 
Acts 21 states that Paul and his company stayed with Philip the evangelist and his four daughters for  some time. The daughters, each called prophetess, and their father may have given Luke (the author of Luke and Acts), information about their ministry and the spreading of the Good News in Caesarea and the surrounding areas.
 
While Anna and Philip’s daughters have only a small mention, we will always remember them because they are in Scripture. What act of Christlike goodness will you always remember?

At-A-Glance
1. A Woman Called to Declare the Messiah (Luke 2:36-38)
2. All Believers Called to be Filled with the Holy Spirit (Acts 2:16-21)
3. Women called to Prophecy (Acts 21:8-9)

In Depth
1. A Woman Called to Declare the Messiah (Luke 2:36-38)
The Gospel of Luke highlights a prophetess named Anna, from the Israelite tribe of Asher. Anna’s husband died after seven years of marriage. Afterward, she devoted the rest of her long life in absolute surrender to God. Faithfully, she prayed, fasted, and served in the Temple in Jerusalem. Anna was so devoted that she “departed not from the temple” (v. 37), where she was certain to gain great knowledge and experience in God’s ways.
 
Anna longed to see the Messiah’s face. God granted her heart’s desire when Mary and Joseph walked into the Temple with the baby Jesus. Anna immediately recognized the long-awaited Messiah. She praised and thanked God for allowing her to see Jesus and witness the unfolding of the messianic prophecies. Anna, inspired by the Holy Spirit, spoke boldly about the coming Messiah, declaring the baby Jesus is, in fact, the promised one
bringing salvation and redemption.

2. All Believers Called to be Filled with the Holy Spirit (Acts 2:16-21)
On the Day of Pentecost, Peter addressed the crowd in Jerusalem. He clarified that it was the partial fulfillment of Joel’s prophecy as it pertained to the church (Joel 2:28-29). Christians are now God’s temple, the dwelling place of the Holy Spirit (1 Corinthians 3:16). At one time the operation of the Spirit was most prominently recorded as the revelation to a few people and one particular nation—Israel. Today God connects and communicates His desires through people in every walk of life, not merely through the Jewish leadership. Following the Day of Pentecost, people from all nations, cultures, and people groups regardless of gender, race, and social status can be filled with the Holy Spirit, empowered to speak out God’s words. Both young and old; men and women; those who might be considered as insignificant and those who are high ranking in society; the educated, the unlearned; the rich and the poor can be recipients of God’s divine salvation and filled with His Spirit. While Joel also predicted changes in the physical atmosphere, those signs will be fulfilled in the end times (Revelation 6:12, 8:12).

In what way was Joel’s prophecy seen on the day of Pentecost? What aspects of his prophecy will be deferred?

3. Women Called to Prophesy (Acts 21:8-9)
Philip was one of the first seven deacons (Acts 6:1-6). He witnessed to an Ethiopian eunuch and then the Holy Spirit led him to Azotus where he preached in Caesarea and the surrounding area (Acts 8:26–40). Twenty years later, Philip continued to reside in Caesarea (Acts 21:8– 9). Paul, Luke, and eight others visited Philip whose four unmarried, virgin daughters lived with him. Some scholars believe their unmarried status was an indication of their solidarity and devotion to the Lord (cf. 1 Corinthians 7:34). The Scripture offers no extensive details about these four prophetesses. They are unnamed and nothing was recorded about their mother or specific involvement in ministry except that they prophesied. Philip committed himself to follow the lead of the Holy Spirit, boldly talking about Christ. As is often seen even today, when parents are involved in ministry their children are likely to be involved as well.

Search the Scriptures
1. How does the mention of Anna, the women in Acts 2, and Philip’s daughters contribute to Jesus’ ministry?
(Luke 2:38, Acts 1:14, Acts 21:8).
2. Who were the recipients of the Holy Spirit (Acts 2:16-17)?
3. What was Anna’s message and to whom did she prophesy (Luke 2:38)?

Discuss the Meaning
1. How is Anna a role model for men and women?
2. How do you account for the unity of men and women in the Upper Room (Acts 1:14; 2:21)?
3. Why did Luke see the mention of Phillip’s daughters as significant?

Liberating Lesson
Some churches and denominations debate women’s roles in the furtherance of the Gospel. How do the passages
in today’s lesson address this issue?

Application for Activation
The statements regarding women in today’s passages, declare the role of women in speaking out as the Spirit of the Lord divinely inspires. Have you ever felt the urgency of speaking in faith under God’s Word? How did you respond? What was the result? Seek God for the boldness to speak in favor of the Gospel.

Follow the Spirit
What God wants me to do:
______________________________________
______________________________________
______________________________________
______________________________________

Remember Your Thoughts
Special insights I have learned:
______________________________________
______________________________________
______________________________________
______________________________________

Read more...

1.24.21 Sunday School

Unit 2: Jesus and Calls In His Ministry

Called as the Intercessor| Bible Background • JOHN 17:14-24 | Printed Text •JOHN 17:14-24 | Devotional Reading • TIMOTHY 2:1-7

AIM FOR CHANGE
By the end of this lesson, we will EXPLORE Jesus’ intercessory prayer for His disciples, LONG for Jesus’ prayer to be answered more fully in their lives and the church, and PRAY for others and work for unity in the body of Christ.

IN FOCUS
The idea came from a pamphlet Anthony picked up somewhere called “The Power of 30 Days.” The pamphlet presented
a simple way to deal with problems and trials we all face: Choose a prayer partner and every day for 30 days you and
your partner come together in prayer and present the need to God.
 
Anthony discussed the idea with his wife and they agreed to come together each day and pray that God would do something about the drug house on the corner of their block. As they prayed, they continued to raise awareness of the problem among their neighbors and village officials. They knew God would provide the perfect solution to the dangerous activities that house promoted. Three weeks into their prayer vigil, the drug house burned down. No one was hurt, but the building was burned down so the city had to demolish the remaining structure.

Anthony and his wife were so overjoyed with the results of their prayer experiment that they shared the news with their
church. Soon others were joining in the “Power of 30 Days” prayers and many people were reporting miraculous results.
In the cases where God had not yet moved, the participants reported a renewed vitality in their prayer lives. Some
people who previously did not pray often had started praying regularly.

Prayer does, in fact, change things. When we communicate our love, gratitude, and needs to our heavenly Father, He is
moved to act on our behalf. In today’s lesson, we will examine Jesus’ “High Priestly Prayer” for His followers.
 
Keep in Mind
“Neither pray I for these alone, but for them also which shall believe on me through their word” (John 17:20, KJV)
 
Focal Verses
John 17:14-24 
14 I have given them thy word; and the world hath hated them, because they are not of the world, even
as I am not of the world.
15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
16 They are not of the world, even as I am not of the world.
17 Sanctify them through thy truth: thy word is truth.
18 As thou hast sent me into the world, even so have I also sent them into the world.
19 And for their sakes I sanctify myself, that they also might be sanctified through the truth.
20 Neither pray I for these alone, but for them also which shall believe on me through their word;
21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the
world may believe that thou hast sent me.
22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:
23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast
sent me, and hast loved them, as thou hast loved me.
24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my
glory, which thou hast given me: for thou lovedst me before the foundation of the world.
 
The People, Places, and Times
God as Jesus’ Father. Jesus’ relationship with the Father is unique because He is the eternal Son of God. Jesus
expressed His unique intimate relationship to God by referring to Him as “Abba” (Mark 14:36). Abba is an
Aramaic word that denotes a warm sense of intimacy. On several occasions, Jesus spoke of God as “My Father”
(Matthew 7:21; 10:32; 16:17). The personal pronoun is expressive of their relationship. The claim that Jesus had
a unique Father-Son relationship with God was shocking to the religious leaders of Jesus’ time. His claim not
only violated their traditions, but the Jewish leaders understood that Jesus was making Himself God’s equal.

The World. In the New Testament specifically, the Greek word kosmos (KOS-mos) carries a variety of
meanings. In some verses, it carries a positive denotation of all humanity (John 3:16: “the world”). John most
often uses it to refer to the realm of sin and human affairs in alienation and opposition to God (1 John 4:5;
5:19). John declares the nature of the world is ruled by lust and pride and dominated by Satan, God’s enemy.
The world’s system has an inherent hatred toward God. In the end, the world and its wares are passing away.
However, those who believe in Christ and obey God’s Word will abide forever (cf. 2:8).

Background
The prayer in Matthew 6:9-13 is commonly called “The Lord’s Prayer.” However, that prayer is actually a model for the prayers of believers. The true Lord’s Prayer is the prayer of John 17. This is Jesus’ farewall prayer for His disciples. In the prayer of Matthew 6, Jesus explains what His disciples should desire for themselves. In the prayer of John 17, Jesus petitions God on behalf of His disciples. Jesus and His disciples had just finished eating the Passover meal. And “Jesus knew that his hour was come that he should depart out of the world unto the Father” (from John 13:1). Jesus gave the disciples their final instructions. He told them of the coming betrayal, going to the Father to prepare a place for them, and the coming of the Holy Spirit (John 13-16). 
 
After completing His final teaching, called the “Upper Room Discourse,” Jesus offered up His longest recorded prayer, called the “High Priestly Prayer.” The prayer was likely prayed in the presence of the disciples either in the Upper Room or on the way to the Garden of Gethsemane. 
 
If you could only give one last prayer for your children or another group you lead, what would you pray for them?

At-A-Glance
1. The Believers’ Protection (John 17:14-16)
2. The Believers’ Sanctification (vv. 17-19)
3. The Believers’ Unity (vv. 20-24)

In Depth
1. The Believers’ Protection (John 17:14-16)
In this final prayer before His Passion, Jesus petitions God for His followers. The Lord realizes that His earthly ministry is drawing to an end. Soon He will return to His rightful place in heaven. So He commits His followers to the Father’s care. Jesus affirms that He has completed
part of His mission already: He has given the disciples the Father’s Word. Jesus Himself is the Word of God. By His teaching, preaching, and His holy presence, He has imparted the Father’s Word to His followers. Although believers are separated from the world, Christ does not expect us to withdraw from the world. Instead, He asks that we be protected from the world’s evil influences. The “evil one” is Satan, the devil, who always seeks to drag people away from God. Though the disciples will be in the world, they belong elsewhere (namely heaven), just like Jesus Himself. Their allegiance and citizenship have changed to the kingdom of heaven.

2. The Believers’ Sanctification (vv. 17-19)
Jesus’ second petition is for sanctification: “Sanctify them through thy truth” (v. 17). To sanctify means to set apart for God and His holy purposes. Every believer has been set apart to carry on the work of Christ (v. 18). Each Christian has been appointed some divine task and equipped to carry it out. God sent Jesus with a specific mission to enlighten all humanity that involved a great deal of courage, prayer, and self-sacrifice. This is exactly what He expects from us, exactly what he has prepared and personally “sanctified” us for.
Jesus set Himself aside from all defilement and resisted all temptation so that He could successfully carry out His spiritual responsibility. He did this so that others “might be sanctified through the truth.” The truth is God’s active Word that must be obeyed. Jesus in His incarnation was God’s truth personified (14:6) and all of His followers know the truth (8:32) and abide in it (8:44). For their sakes, He has consecrated Himself as a living sacrifice and stood in the gap on our behalf.

How have you sanctified yourself to God’s purpose? How do you manifest that promise in everyday life?

3. The Believers’ Unity (vv. 20-24) This prayer can be summed up as a desire for a unity that would mimic the
unity that Jesus has with the Father. Up to this point, Jesus has focused His prayer primarily on His disciples.
Now He looks to the future and prays for the universal church throughout the ages. The Father and Son provide
the best example of Christian unity (John 17:21). Christians will find themselves united with each other as they
unite with Christ. The glory of Christ unites Christians with Him. Our common salvation unites us as one and
serves as a sign to the world that Christ came from God and lives within us. Jesus asks that the unity of
believers would show the world that Jesus was sent by the Father and would cause the world to believe in Him
as Savior. All believers should join with Christ in praying that God be glorified and that believers everywhere
be protected, sanctified, and unified.

How has the lack of unity in the Church, the body of Christ, contributed to why the world has not been
convinced of the Gospel?

Search the Scriptures
1. What did Christ ask God to do to protect believers from the world’s evil system? (v. 17)
2. Aside from His disciples, whom else did Jesus include in His prayer? (v. 20)
3. What does Jesus want His followers to see when He brings them to heaven? (v. 24)

Discuss the Meaning
1. Jesus prays for believers to be one with each other. How is this made possible? And how do we maintain
unity as the church?
2. Is the church currently a unified witness of Christ? Why or why not?

Liberating Lesson
Many of the problems in our communities could be better addressed by a united effort on the part of God’s
people. What effect might such unity have on crime, immorality, and social ills?

Application for Activation
This week select a community or church problem that you want God to answer. Then choose a prayer partner.
You and your partner will spend at least ten minutes each day praying for this problem. Be prepared to report
back to class next week with your experiences.

Follow the Spirit
What God wants me to do:
______________________________________
______________________________________
______________________________________
______________________________________

Remember Your Thoughts
Special insights I have learned:
______________________________________
______________________________________
______________________________________
______________________________________
 

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1.17.21 Sunday School

Unit 2: Jesus and Calls In His Ministry

Called to Heal | Bible Background • MARK 2:1-12 | Printed Text • MARK 2:1-12 | Devotional Reading • PSALM 103:1-14

AIM FOR CHANGE
By the end of this lesson, we will STUDY Mark’s account of Jesus healing the man who was paralyzed, APPRECIATE how one’s physical, emotional, social, and spiritual needs are intertwined, and PRAY for God’s healing grace to touch us at our particular point of need.

IN FOCUS

Brenda listened to the small group’s prayer requests. They were going to pray for Lee’s cousin who had cancer, Jordan’s knee replacement surgery, and Georgie’s nephew who had an opioid addiction. Brenda thought hard, but her family was blessed with good health at the moment. She had just video-chatted with her parents a couple of days ago and everyone was happy and healthy.

Especially in the face of the other serious prayer requests, she felt embarrassed to ask about what was really weighing on her heart. She often suffered from mild Seasonal Affective Disorder. She had felt it settling in over her once Christmas vacation back home in Mississippi was over and she had come back to Virginia where she worked. When it was her turn, Brenda took a deep breath and shared, “I feel silly asking this, but could you guys pray for my mental health?” Brenda met the small group’s sympathetic gazes. “I usually have seasonal depression and I’m worried this year will be worse than usual since this is my first winter here away from my family.”

“No need to feel silly at all, Brenda. Thanks for letting us know how to help you,” the small group leader Jordan said. “I’ve had some bouts with depression myself and I am happy to talk with you about it, if you want.”
 
God cares about our wholeness in all aspects of our beings- bodily, mentally, and spiritually. How can we work as the church to make sure we minister to the whole person?
 
Keep This in Mind
“Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?” (Mark 2:9, KJV)
 
Focal Verses
1 And again he entered into Capernaum after some days; and it was noised that he was in the house.
2 And straightway many were gathered together, insomuch that there was no room to receive them, no, not so
much as about the door: and he preached the word unto them.
3 And they come unto him, bringing one sick of the palsy, which was borne of four.
4 And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when
they had broken it up, they let down the bed wherein the sick of the palsy lay.
5 When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
6 But there was certain of the scribes sitting there, and reasoning in their hearts,
7 Why doth this man thus speak blasphemies? who can forgive sins but God only?
8 And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto
them, Why reason ye these things in your hearts?
9 Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy
bed, and walk?
10 But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the
palsy,)
11 I say unto thee, Arise, and take up thy bed, and go thy way into thine house.
12 And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all
amazed, and glorified God, saying, We never saw it on this fashion.
 
The People, Places, and Times
Palsy. This disability is due to the loss of motor function of muscles or certain nerves. It refers to all forms of
paralysis. The word “palsy” translates the Greek word paralutikos (pahrah- loo-tih-KAHSS) from which we
derive the English words paralytic and paralysis. The man in this week’s Scripture is paralyzed, hence he is
unable to walk by himself to meet Jesus. Matthew records the Capernaum centurion asking Jesus to heal his
servant of paralysis, which causes him terrible suffering. (Matthew 8:5-6). The apostles also healed those who
suffer from this condition (Acts 8:7; 9:33-34).
Scribes. Often called lawyers, doctors, or teachers of the law (Matthew 22:35), they were not considered a
Jewish sect or a party, nor were they priests. The title scribe referred to their capacity as transcribers of the
Hebrew Bible. They would copy the entire Old Testament by hand onto new scrolls when a new copy was
needed. This careful, precise copying of the entire Law, Prophets, and Writings gave them great knowledge of
the Scriptures. Mark presents the scribes as often in the company of Pharisees and of the chief priests and
coming from Jerusalem.
Have you had special training or a profession that gave you expertise in a subject? How do you and others
value that skill?
 
Background
The news of Jesus, the worker of miracles, spread throughout Capernaum. This was an exciting time. The
community had never experienced a healer and teacher like Jesus. No wonder Mark 1:32-33 speaks of the
townspeople bringing all the sick and demon-possessed to Jesus. And in Jesus’ great compassion He healed
every one of them, but He too needed a time of restful healing. So the next morning He departed to be alone
with the Father.
The Scriptures do not tell the length of Jesus’ solitude, but His time was shortened by the disciples’ appearance.
Jesus did not appear to be irritated by the disciples’ presence, but informed them that He must preach in other
places: “Let us go into the next towns, that I may preach there also: for therefore came I forth” (from Mark
1:38). Of a certainty there were more people in need of healing in Capernaum, but Jesus knew His mission was
to spread the Gospel to everyone, so He traveled to other towns.
Do you make time to recharge with periods of solitude?
 
At-A-Glance
1. Jesus Preaches (Mark 2:1-4)
2. Jesus Pardons (vv. 5-9)
3. Jesus Heals (vv. 10-12)
 
In Depth
1. Jesus Preaches (Mark 2:1-4)
When Jesus entered Capernaum (v. 1), He preached “the word,” meaning the
Gospel of God’s kingdom. Mark’s description of the enthusiastic crowd that gathered suggests that it filled the
house, jammed the doorway, and spilled out into the street. What a tribute to the ministry of Jesus!
Four men carrying “one sick of the palsy” joined the crowd but were unable to access Jesus through the
doorway. Therefore, to get within touching distance of Jesus, they carried the paralytic up the outside stairway
to the roof of the house. The oriental house structures in those days were one or two stories, built in a rectangle
or square. They had one door that opened into an open space called the porch. Often the porch contained a
stairway that led to the roof. So these friends saw the roof as a means to reach Jesus. They tore the roof open
and lowered the paralytic on his bed down through the opening to where Jesus stood preaching. What a scene!
 
Share about a time you have worked hard to help a friend hear the word of God.
 
2. Jesus Pardons (vv. 5-9)
Jesus knows this extraordinary action was based on extraordinary faith. He pardons
the crippled man’s sin. The teachers of the law said nothing but were outraged as they pondered Jesus forgiving
the sins of another. Based on Old Testament laws (Exodus 34:6–7), the scribes knew only God had the authority
to forgive sins. In their view, Jesus had committed blasphemy (Leviticus 24:15-16), a serious charge that was
punishable by death. Even though the scribes do not voice their concerns aloud, Jesus knows their thoughts,
which serves as further proof that He is the all-knowing, all-powerful God. Jesus declares His authority as One
who is able not only to heal but also to forgive sins. Jesus’ words convey to the scribes that forgiving sins are no
harder than healing. Since Jesus can heal, as the scribes had seen Him do, then He can also forgive sins.
 
3. Jesus Heals (vv. 10-12)
Jesus turns His attention to the paralytic and commands him, “Arise, and take up thy
bed, and go thy way into thine house” (v. 11). The healing verified Jesus’ claim to grant forgiveness. Since the
healing was real and impossible for any but God, the claim to forgive sins is also real. The paralytic
immediately arose, took up his bed, and walked out in full view of the crowd. This amazed everyone and they
praised God—they had never seen anything like this!
Every healing that takes place is cause for rejoicing and praising God. God still heals, but we all know instances
where healing didn’t occur. Sometimes in the face of our illness, our faith demonstrates God’s higher purpose
(John 9) and our relationship with Him. Our faith, despite the absence of physical healing, can recognize the
grace of God’s peace and strength amid our weakened state. God’s healing may be physical, emotional, or
spiritual. Even in the absence of healing (2 Corinthians 12:7), we must remember that His grace is sufficient and
our faith is the trademark of our relationship with Him—a relationship based on the forgiveness of our sins and
reconciliation with our God.
Search the Scriptures
1. What was the main thing that Jesus noticed about the four men who brought their friend to Him? (v. 5)
2. What did Jesus do before He told the man to “take up thy bed, and walk”? (v. 9)
3. What was the reaction of the people when Jesus healed the paralytic? (v. 12) What about when He forgave
his sins?
Discuss the Meaning
1. Why did Jesus perform the miracle of forgiveness before performing the miracle of healing (Mark 2:10)?
2. Given their commitment to upholding Jewish law, were the scribes justified in their accusations against
Jesus? What motivated their thinking?
 
Liberating Lesson
Illness and infirmity in body, mind, and soul afflict everyone today. May those who have not yet found physical
healing continue seeking it in the faith, believing that God does heal physical illnesses. Yet He does not heal in
every situation. Whether God offers you healing to overcome your illness or strength to continue despite it, you
have witnessed the power of God in your life. Paul tells us that God comforts us so that we can comfort others
(2 Corinthians 1:4). The testimony of God’s presence in your life at a time when healing or deliverance was
needed, provides an opportunity for you to share how God sustained you through that time. Whether He has
brought you out or continues to help you through, simply sharing with other hurting people helps them know
they are not alone.
 
Application for Activation
Think of someone you know who is suffering from a physical illness. Pray that God might grant wisdom and a
deeper understanding of the role of faith in their healing process. Dare to believe that when physical illness
prevails, there is more to pray for than a cure. We can pray for God to give us grace and increased faith amid
our pain.
Make a list of the times God has healed you physically, emotionally, or spiritually. Reflect on how that healing
changed your life and deepened your faith. If you are still awaiting healing, reflect on the blessings He has
given you during your situation.
 
Follow the Spirit
What God wants me to do:
______________________________________
______________________________________
______________________________________
______________________________________
Remember Your Thoughts
Special insights I have learned:
______________________________________
______________________________________
______________________________________
______________________________________

Read more...