1.10.21 Sunday School
Unit 2: Jesus and Calls In His Ministry
AIM FOR CHANGE
By the end of this lesson, we will CONTEMPLATE a miraculous catch of fish, REFLECT on Simon’s changing attitude toward Jesus, and HEAR Jesus’ instructions and eagerly obey them.
IN FOCUS
Marilyn always heard that if you find a career you love, it will never feel like work. She had the career, but work never felt fulfilling. Marilyn knew this was where God wanted her, but also felt she could do more to minister.
She found that ministry when her mother’s friend, Miss Sandra, yet again invited her to serve at the Neighbor-to-Neighbor Breakfast at her church. Miss Sandra’s invitations were nothing if not persistent. Even though Marilyn always said she didn’t have the time, Miss Sandra invited her every week. Finally, Marilyn cleared her schedule to go.
That morning, Marilyn entered the Fellowship Hall, not knowing what to expect. She found rows and rows of tables with homeless people—whom Miss Sandra always called “our unhoused neighbors”—chattering among themselves while waiting to be fed. She looked for Miss Sandra and found her at the front of the room, near the kitchen. As Marilyn threaded her way through the crowd, Miss Sandra called for quiet. Everyone gave Miss Sandra their full focus as she prayed before the volunteers started serving.
After the prayer, Marilyn spent the next hour moving from the kitchen to the tables, with trays full of plates of scrambled eggs, turkey bacon, and fruit salad. In the corner of her eye, she could see Miss Sandra doing the same while joking and laughing with the neighbors, offering a friendly word or a warm touch—or, best of all, a bit of hope. That hope touched Marilyn’s heart. She said a prayer of thanks that Miss Sandra had invited her to serve, and she knew she would come back to serve again.
Are we humble enough to accept the blessing of being in service to others? Are we humble enough to accept the blessing
of being in service to others?
of being in service to others?
Keep in Mind
“Jesus said unto Simon, Fear not; from henceforth thou shalt catch men” (from Luke 5:10, KJV).
Focal Verses
Luke 5:1-11 (KJV)
And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the
lake of Gennesaret,
2 And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their
nets.
3 And he entered into one of the ships, which was Simon’s, and prayed him that he would thrust out a little from
the land. And he sat down, and taught the people out of the ship.
4 Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a
draught.
5 And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing:
nevertheless at thy word I will let down the net.
6 And when they had this done, they inclosed a great multitude of fishes: and their net brake.
7 And they beckoned unto their partners, which were in the other ship, that they should come and help them.
And they came, and filled both the ships, so that they began to sink.
8 When Simon saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord.
9 For he was astonished, and all that were with him, at the draught of the fishes which they had taken:
10 And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto
Simon, Fear not; from henceforth thou shalt catch men.
11 And when they had brought their ships to land, they forsook all, and followed him.
lake of Gennesaret,
2 And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their
nets.
3 And he entered into one of the ships, which was Simon’s, and prayed him that he would thrust out a little from
the land. And he sat down, and taught the people out of the ship.
4 Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a
draught.
5 And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing:
nevertheless at thy word I will let down the net.
6 And when they had this done, they inclosed a great multitude of fishes: and their net brake.
7 And they beckoned unto their partners, which were in the other ship, that they should come and help them.
And they came, and filled both the ships, so that they began to sink.
8 When Simon saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord.
9 For he was astonished, and all that were with him, at the draught of the fishes which they had taken:
10 And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto
Simon, Fear not; from henceforth thou shalt catch men.
11 And when they had brought their ships to land, they forsook all, and followed him.
The People, Places, and Times
The Lake of Gennesaret is also known as the Sea of Galilee. It is called Gennesaret because the fertile Plain of
Gennesaret lies on the northwest side of the lake (Matthew 14:34). The Old Testament calls it the Sea of
Chinnereth because of the shape of it (Hebrew “harpshaped,” Numbers 34:11) and “Chinneroth” (Joshua 12:3 )
from the town so named on its shore. Gennesaret is probably the corruption of the name Chinneroth. The Sea of
Tiberias is another designation (John 6:1; 21:1), associated with the capital of Herod Antipas. All of the names
of this single body of water were derived from places on the western shore. The lake is located some 60 miles
north of Jerusalem.
The Lake of Gennesaret is also known as the Sea of Galilee. It is called Gennesaret because the fertile Plain of
Gennesaret lies on the northwest side of the lake (Matthew 14:34). The Old Testament calls it the Sea of
Chinnereth because of the shape of it (Hebrew “harpshaped,” Numbers 34:11) and “Chinneroth” (Joshua 12:3 )
from the town so named on its shore. Gennesaret is probably the corruption of the name Chinneroth. The Sea of
Tiberias is another designation (John 6:1; 21:1), associated with the capital of Herod Antipas. All of the names
of this single body of water were derived from places on the western shore. The lake is located some 60 miles
north of Jerusalem.
The Sea of Galilee was the focus of Galilee’s wealth. Nine cities with a population of 15,000 or more stood on
its shores. To the northwest was Capernaum, the home of Simon and Andrew (Mark 1:29) and where Matthew
sat at custom (Matthew 9:9). It was also the scene of much of Jesus’ Galilean ministry.
Background
Previously in Luke, the Lord Jesus was in Capernaum (Luke 4:31) healing many people who came to Him after
the Sabbath (vv. 40-41). After these many mighty works, Jesus slipped away to pray in a deserted place near the
city. His disciples found Him and reported how many people wanted Jesus to stay there among them. But Jesus
told them that He had to go to the other cities and preach the kingdom of God, for that is what He was sent to do
(v. 43). His mission was not to call others from a single place but to go to people throughout Judea—where they
worked, where they lived, where they studied—and call them as they were, where they were. Jesus left
Capernaum to preach in other cities of the Decapolis (see Matthew 4:25 ). His first stop was Lake Gennesaret
(i.e., the Sea of Galilee) where He makes contact with a crowd of people and with some of the men whom He
would call to be His Disciples.
At-A-Glance
1. The Teaching (Luke 5:1-3)
2. The Miracle (vv. 4-7)
3. The Commitment (vv. 8-11)
In Depth
1. The Teaching (Luke 5:1-3)
On a certain morning Jesus was on the shore of Lake Gennesaret, near
Capernaum. As a result of His fame at that time, a great multitude had already collected around Him there early
in the morning to listen to His teaching. In order to be able to address the multitude more effectively, the Lord
entered into Simon’s ship— one of two that were standing by the shore of the lake. He then asked Simon to
push the boat out a little further from land and from there He taught the multitude out of the ship. Jesus used an
unusual setting from which to teach. It was not in a synagogue, but in a boat (v. 3). In other words, Jesus taught
where the people were. The Bible tells us to “Go ye into all the world” (from Mark 16:15); it does not tell the
world to come to us. Wherever the opportunity, be ready and committed to do what you can to share the Good
News of God!
Capernaum. As a result of His fame at that time, a great multitude had already collected around Him there early
in the morning to listen to His teaching. In order to be able to address the multitude more effectively, the Lord
entered into Simon’s ship— one of two that were standing by the shore of the lake. He then asked Simon to
push the boat out a little further from land and from there He taught the multitude out of the ship. Jesus used an
unusual setting from which to teach. It was not in a synagogue, but in a boat (v. 3). In other words, Jesus taught
where the people were. The Bible tells us to “Go ye into all the world” (from Mark 16:15); it does not tell the
world to come to us. Wherever the opportunity, be ready and committed to do what you can to share the Good
News of God!
When have you shown a willingness to share about God in unexpected places?
2. The Miracle (vv. 4-7)
After He finished teaching, Jesus commanded Simon to launch out from the shore into
the deep part of the lake and fish there. They were going to have to launch out further in the deeper part of the
lake (v. 4). Simon then objects that they had toiled all night to catch fish but had caught nothing. They had
already washed their nets, apparently to put them away until another day (v. 5:2). After all, the best time for
fishing with nets was during the night. Everything appears to be so unfavorable for fishing and Simon and his
friends were probably exhausted and frustrated from their night’s work, nevertheless, at Jesus’ words, they
obeyed His command. Jesus rewards their faith. They catch so many fish in their nets that they have to call their
partners in another boat to come and help them out. And even then both boats become so full of fish that they
could not hold the catch.
the deep part of the lake and fish there. They were going to have to launch out further in the deeper part of the
lake (v. 4). Simon then objects that they had toiled all night to catch fish but had caught nothing. They had
already washed their nets, apparently to put them away until another day (v. 5:2). After all, the best time for
fishing with nets was during the night. Everything appears to be so unfavorable for fishing and Simon and his
friends were probably exhausted and frustrated from their night’s work, nevertheless, at Jesus’ words, they
obeyed His command. Jesus rewards their faith. They catch so many fish in their nets that they have to call their
partners in another boat to come and help them out. And even then both boats become so full of fish that they
could not hold the catch.
We need “nevertheless” kind of faith in our lives today. “Nevertheless” faith means that, no matter what the
obstacles are, we are going to move forward at Jesus’ Words. Do you have “nevertheless” faith?
3. The Commitment (vv. 8-11)
The Lord’s revelation of power in the field of Simon’s particular calling makes
a powerful impression on him. He falls before the Savior, overwhelmed by His divine glory and with a deep
realization of his utter sinfulness. When we come into the presence of the Lord, we too must confess that we are
sinful and need to be made whole. Jesus understands Simon’s state of mind and speaks reassuringly to him.
Unexpectedly, Simon receives a divine calling to evangelism. Simon, James, and John committed to the Lord
Jesus Christ that they were going to follow Him to the end. They have no idea what they were going to be
involved in, only that they would “catch men” (v. 10). Still, they dropped what they were doing and followed
Him. We should have that kind of commitment today. We should be willing to forsake all and follow Jesus.
a powerful impression on him. He falls before the Savior, overwhelmed by His divine glory and with a deep
realization of his utter sinfulness. When we come into the presence of the Lord, we too must confess that we are
sinful and need to be made whole. Jesus understands Simon’s state of mind and speaks reassuringly to him.
Unexpectedly, Simon receives a divine calling to evangelism. Simon, James, and John committed to the Lord
Jesus Christ that they were going to follow Him to the end. They have no idea what they were going to be
involved in, only that they would “catch men” (v. 10). Still, they dropped what they were doing and followed
Him. We should have that kind of commitment today. We should be willing to forsake all and follow Jesus.
What have you forsaken for the sake of Christ? What do you still cling to?
Search the Scriptures
1. What was Jesus’ command to Simon? How did Simon respond to Jesus’ command (Luke 5:3–5)?
2. Why did Simon tell Jesus to depart from Him (v. 8)?
3. What did Jesus mean when He said: “thou shalt catch men” (v. 10)?
Discuss the Meaning
1. What does it mean to “forsake all” and follow Jesus today? What kind of commitment does it take to follow
Jesus? Is following Jesus difficult? Give reasons for your answers.
2. Should all ministers work for the kingdom full-time or is there space for bi-vocational ministers?
Liberating Lesson
Today, as in Jesus’ day, thinking of walking away from your job to pursue full-time ministry is frightening.
However, Jesus did not call His disciples to leave everything they knew. They would pivot from fishing for fish
to fishing for people. Some of the same skills and natural talents would be applied differently. What natural
talents do you use in your occupation that can be used to spread the Gospel? While the fishermen left their nets
to follow Jesus, the men also had a network of support that freed them to focus on full-time ministry. How can
your Bible study group or church lend background support so others are financially able to devote themselves to
the ministry?
Application for Activation
Think about the commitment you’ve made to Jesus. Are you still excited about it? If not, ask Him to give you a
new excitement this week so you can become “fishers of men” (Matthew 4:19). Encourage each student to write
out a prayer to the Lord giving over their life, particularly in those areas where He is not fully Lord. Encourage
honesty. Suggest that students pray to be willing to do this, if necessary.
Follow the Spirit
What God wants me to do:
______________________________________
______________________________________
______________________________________
______________________________________
Remember Your Thoughts
Special insights I have learned:
______________________________________
______________________________________
______________________________________
______________________________________
Read more...
1.3.21 Sunday School
Unit 2: Jesus and Calls In His Ministry
Called to Proclaim | Bible Background • LUKE 4 | Printed Text • LUKE 4:14-22 | Devotional Reading • DEUTERONOMY 8:1-11
AIM FOR CHANGE
By the end of this lesson, we will COMPREHEND the meaning and significance of Jesus’ inaugural sermon in Nazareth, SENSE the impact of Jesus’ pronouncement at Nazareth, and ALIGN our faith response with Jesus’ call and mission.
IN FOCUS
Pastor Greenborough took to the podium on Sunday morning. “I want to talk this morning about my vision for our community. I won’t be so bold as to say I have a dream. But…well, I have a dream.” He smiled and shuffled with his notes.
“I want us to do something about these poor folk who stand around on our street corners. I know you say, ‘But Pastor if we give them money, they’ll buy booze and drugs.’ Let me tell you, I would buy booze too if I hadn’t showered in a month, hadn’t had fresh socks and underwear for two weeks, hadn’t had a proper sleep in five days, and hadn’t had a proper meal in two days. We must do something.
“I want us to do something about our brothers and sisters suffering from depression, PTSD, and suicidal thoughts. I know you say, ‘But Pastor, faith will make those people whole. They just need to pray harder.’ Let me tell you, they do pray. They pray every day that they could spare the time and money and self-respect to talk to someone trained to help them out of their dark thoughts. They pray every day that God would send them a friend. We must do something, Church.”
As Pastor Greenborough went on, sister Patsy sat placidly in her pew. It was great rhetoric, she had to admit and of course she wanted to help all God’s children, but still… it was all too great a task for her. What was this “something” their church was supposed to do? Would it really even help?
KEEP IN MIND
“The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent
me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at
liberty them that are bruised, To preach the acceptable year of the Lord” (Luke 4:18-19, KJV).
me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at
liberty them that are bruised, To preach the acceptable year of the Lord” (Luke 4:18-19, KJV).
FOCAL VERSES
Luke 4:14-22 (KJV)
And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through
all the region round about.
15 And he taught in their synagogues, being glorified of all.
16 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the
synagogue on the sabbath day, and stood up for to read.
17 And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he
found the place where it was written,
18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent
me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at
liberty them that are bruised,
19 To preach the acceptable year of the Lord.
20 And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that
were in the synagogue were fastened on him.
21 And he began to say unto them, This day is this scripture fulfilled in your ears.
22 And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they
said, Is not this Joseph’s son?
all the region round about.
15 And he taught in their synagogues, being glorified of all.
16 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the
synagogue on the sabbath day, and stood up for to read.
17 And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he
found the place where it was written,
18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent
me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at
liberty them that are bruised,
19 To preach the acceptable year of the Lord.
20 And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that
were in the synagogue were fastened on him.
21 And he began to say unto them, This day is this scripture fulfilled in your ears.
22 And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they
said, Is not this Joseph’s son?
The People, Places, and Times
Synagogue. After Solomon’s Temple was destroyed and many of the Hebrews were sent into exile, it became
necessary to develop local centers of worship and instruction in the Jewish faith. Even after their return from
exile and the Jerusalem Temple was rebuilt, these local centers of worship continued. Most communities of size
had at least one synagogue and some had several. Jewish sources hold that a synagogue was to be built
wherever there were ten or more Jewish men. The primary meeting was held on the Sabbath (Saturday). The
usual worship service consisted of the recitation of the Shema (Deuteronomy 6:4-9), prayers, Scripture readings
from the Law and the Prophets, a sermon, and a benediction. Often the community appointed a ruler who cared
for the building and selected those who participated in the worship service. Jairus of Capernaum (Mark 5:22),
and Crispus and Sosthenes of Corinth (Acts 18) were rulers at their local synagogues. On many occasions, Jesus
encountered opposition and conflict in the synagogues both for His teaching (Mark 6:1-6) and His miracles
(Luke 4:31-37). As opposition grew, Jesus warned His disciples of a time in the future when they, too, would be
persecuted in the synagogues (Matthew 10:17; 23:34; Mark 13:9; Luke 12:11; 21:12).
Synagogue. After Solomon’s Temple was destroyed and many of the Hebrews were sent into exile, it became
necessary to develop local centers of worship and instruction in the Jewish faith. Even after their return from
exile and the Jerusalem Temple was rebuilt, these local centers of worship continued. Most communities of size
had at least one synagogue and some had several. Jewish sources hold that a synagogue was to be built
wherever there were ten or more Jewish men. The primary meeting was held on the Sabbath (Saturday). The
usual worship service consisted of the recitation of the Shema (Deuteronomy 6:4-9), prayers, Scripture readings
from the Law and the Prophets, a sermon, and a benediction. Often the community appointed a ruler who cared
for the building and selected those who participated in the worship service. Jairus of Capernaum (Mark 5:22),
and Crispus and Sosthenes of Corinth (Acts 18) were rulers at their local synagogues. On many occasions, Jesus
encountered opposition and conflict in the synagogues both for His teaching (Mark 6:1-6) and His miracles
(Luke 4:31-37). As opposition grew, Jesus warned His disciples of a time in the future when they, too, would be
persecuted in the synagogues (Matthew 10:17; 23:34; Mark 13:9; Luke 12:11; 21:12).
What similarities do Jewish synagogues have with modern Christian churches?
Background
At the age of thirty, Jesus submitted Himself to baptism as a sign of obedience and to initiate His public
ministry, even though He was without sin. Following His baptism, the Holy Ghost led Him into the wilderness,
where He endured forty days and nights of fasting and isolation. This was a period of physical weakness but
spiritual strength. Three times Satan tried to tempt Jesus, making Him offers that might appeal to His
humanness. But in His divine nature, Jesus endured this period and refused the devil’s temptations.
Luke 4:1 says that it was the Spirit that gave Jesus the victory over Satan in the wilderness and led Him to
Galilee. There, He was able to teach in the synagogues and He was well received, gaining popularity among the
people there. Jesus was glorified by all those around Him. The accolades Jesus received in Galilee did not
represent the true glory of Jesus, which was to come. Still, Jesus’ ministry began and ended with Him being
glorified.
Jesus’ ministry was initiated after sacrifice and obedience. What lessons might this pattern teach us?
At-A-Glance
1. Returning by the Spirit (Luke 4:14–17)
2. The Spirit is Upon Me (vv. 18–19)
3. Scripture Fulfilled (vv. 20–22)
In Depth
1. Returning by the Spirit (Luke 4:14–17) Here we find the opening scene of Jesus’ ministry—in Galilee.
From a glorious reception in Galilee, Jesus’ next stop was His hometown, Nazareth. The phrase “where he had
been brought up” gives the impression that Jesus had not been in Nazareth for a while before this visit (Luke
4:16). Jesus had been raised by devout Jewish parents who reared Him to participate in the tenets of His faith.
Therefore, as His custom was, He went to the synagogue on the Sabbath day. It was normal and usual for Him
to participate in worship.
Anyone could be invited to read the Scripture lesson for the synagogue services. Scholars are uncertain as to
how the reading from the Prophets was chosen. Perhaps the particular reading was left to the discretion of the
man reading. Possibly Jesus chose this passage, as indicated by the phrase, “he found the place where it was
written” (v. 17).
2. The Spirit is Upon Me (vv. 18–19) The reading from Isaiah points back to the very nature of Jesus’
ministry. His purpose was to bring the Good News to the poor, brokenhearted, captives, blind, and oppressed
(bruised). The Gospel is the Good News to those whose hope lies in Almighty God to act on their behalf. Jesus
identifies Himself with the social, religious, and economic outcasts of His day.
Throughout the Old Testament, God is clearly on the side of the poor and oppressed (Isaiah 58:6; Psalms 103:6; 146:7; 72:12-14).
“The acceptable year of the Lord” (Luke 4:19) to which Jesus referred to was likely the jubilee year described
in Leviticus 25. The Year of Jubilee was a time when the economic and social inequities accumulated through
the years were to be crossed off and all God’s people would begin again at the same point. Jubilee meant that
slaves were to be set free, and people who were in servitude because of debts they couldn’t pay were given back
their ancestral lands and set free to return to their families.
“The acceptable year of the Lord” (Luke 4:19) to which Jesus referred to was likely the jubilee year described
in Leviticus 25. The Year of Jubilee was a time when the economic and social inequities accumulated through
the years were to be crossed off and all God’s people would begin again at the same point. Jubilee meant that
slaves were to be set free, and people who were in servitude because of debts they couldn’t pay were given back
their ancestral lands and set free to return to their families.
3. Scripture Fulfilled (vv. 20–22) After His reading, the congregation was still. All eyes were fastened on Him,
expecting this budding rabbi to offer a sermon on this prophetic text. Jesus broke through the silence with a
simple, yet powerful declaration, “This day is this scripture fulfilled in your ears” (v. 21). There He was, in their
midst. Jesus of Nazareth was the Messiah of God’s promise. The acceptable year of the Lord had been launched
in the person and ministry of Jesus. Jesus was ushering in a new age of salvation. The Good News of the
kingdom was indeed the fulfillment of the Old Testament Messianic hope.
Initially, those who heard His words responded favorably. They wondered at the gracious words He had just
spoken. Still, they were confused about His identity. They could not move beyond the fact that He was Joseph’s
son. How could a carpenter’s son declare Himself to be the Son of God?
Think of a time a speaker has unexpectedly blown you away with their message. What was surprising about the
message?
Search the Scriptures
1. What did Jesus do once He arrived at Nazareth (Luke 4:16)?
2. What responsibilities had Jesus been given because the Spirit of the Lord was upon Him (vv. 18-19)?
Discuss the Meaning
1. Jesus often fulfilled prophecy in one way during His earthly ministry, but will also fulfill the same prophesy
even more fully when His Kingdom comes. How is it the day of the Lord’s favor today? How much more of the
prophecy do we still await?
2. What did Isaiah’s prophecy mean to its original audience?
Liberating Lesson
We are not redeemed simply to console ourselves in the Spirit, but to be a hand extended to the unchurched and
the hurting. People today are looking for peace in their lives. As believers in Christ, we know that Jesus is the
answer. But it is of no consequence if we do not get the message to people who really need to hear it. The
African American and the global African population is disproportionately influenced by poverty and
imprisonment. Make plans to implement one practical way that the class can be a Christ-like influence in your
community by doing each of these in the following weeks:
1. Preaching the Gospel to the poor
2. Preaching deliverance to prisoners
3. Helping the blind see
4. Setting the oppressed free
Application for Activation
Isaiah refers to Jubilee in the context of a restoration of Israel after the nation’s enemies had humbled her
(Isaiah 61:2). Jesus referred regarding the new day He would bring. This week use your Bible and Bible
reference tools to do some research on the year of Jubilee (Leviticus 25:8–55). Spend time meditating on how
the deliverance Jesus brings compares and contrasts with the freedom of the Jubilee year. Share your thoughts
with the group next week.
Follow the Spirit
What God wants me to do:
______________________________________
______________________________________
______________________________________
______________________________________
Remember Your Thoughts
Special insights I have learned:
______________________________________
______________________________________
______________________________________
______________________________________
Daily Bible Readings
MONDAY
Live By God’s Word
(Deuteronomy 8:1–11)
TUESDAY
Jubilee, Year of God’s Favor
(Leviticus 25:8–17)
WEDNESDAY
Miracle of the Meal and Oil
(1 Kings 17:8–16)
THURSDAY
Naaman’s Leprosy Healed in Jordan River
(2 Kings 5:1–14)
FRIDAY
Jesus Overcomes the Devil’s Temptations
(Luke 4:1–13)
SATURDAY
Jesus Driven out of Nazareth
(Luke 4:23–30)
SUNDAY
Jesus’ Mandate for Ministry Announced
(Luke 4:14–22)
MONDAY
Live By God’s Word
(Deuteronomy 8:1–11)
TUESDAY
Jubilee, Year of God’s Favor
(Leviticus 25:8–17)
WEDNESDAY
Miracle of the Meal and Oil
(1 Kings 17:8–16)
THURSDAY
Naaman’s Leprosy Healed in Jordan River
(2 Kings 5:1–14)
FRIDAY
Jesus Overcomes the Devil’s Temptations
(Luke 4:1–13)
SATURDAY
Jesus Driven out of Nazareth
(Luke 4:23–30)
SUNDAY
Jesus’ Mandate for Ministry Announced
(Luke 4:14–22)
Read more...
12.27.20 Sunday School
Unit 1: The Beginning of a Call
Called To Prepare The Way | Bible Background • MATTHEW 2:7–15 | Printed Text • MATTHEW 2:7–15 | Devotional Reading • EXODUS 1:8–22
AIM FOR CHANGE
By the end of this lesson, we will RECOGNIZE the reality of sin and the necessity of repentance, IDENTIFY with John the Baptist in his call to prepare the way for Christ, and REPENT of their sins and bear witness to this repentance through their deeds.
IN FOCUS
Rather than exchanging gifts, Kathy’s family went on a Christmas tour of the Holy Lands, beginning in Egypt. They did all the touristy things—seeing the great pyramids, sailing up the Nile River, and even getting on camels for pictures. Their tour guide focused on the time the Israelites were enslaved in Egypt, but Kathy was thinking of Mary, Joseph, and young Jesus seeking sanctuary here while King Herod was carrying out his plan to murder any potential rival king. Kathy followed the tour guide through a market teeming with brown and black people, some matching her own skin tone. She thought that the white people often portrayed in Bible art would surely stand out in a crowd like this. A more historically accurate portrayal of the holy family would blend right in, here in Mother Africa.
Kathy’s son, Stephen, had begun saying that Jesus was only for white people. “Not only was Jesus first imposed on us by slave owners,” Stephen would say, “He also doesn’t seem to care about black issues like police brutality, colorism, or badly funded schools.” Here in Egypt, though, Kathy could see that idea was wrong. Jesus was no “white Savior”; He was everyone’s Savior. That night she shared her photos and thoughts with Stephen. Kathy’s trip to Egypt and Israel made her feel even closer to Jesus.
What happens when we view historic happenings through only one cultural lens? How do we make sure we are not blind to the unique perspectives of other cultures’ lenses?
Keep in Mind
” For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.” (Matthew 3:3, KJV)
Focal Verses Matthew 3:-12 (KJV)
1 In those days came John the Baptist, preaching in the wilderness of Judaea,
2 And saying, Repent ye: for the kingdom of heaven is at hand.
3 For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness,
Prepare ye the way of the Lord, make his paths straight.
4 And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was
locusts and wild honey.
5 Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,
6 And were baptized of him in Jordan, confessing their sins.
7 But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation
of vipers, who hath warned you to flee from the wrath to come?
8 Bring forth therefore fruits meet for repentance:
9 And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of
these stones to raise up children unto Abraham.
10 And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good
fruit is hewn down, and cast into the fire.
11 I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes
I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire
12 Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he
will burn up the chaff with unquenchable fire.
2 And saying, Repent ye: for the kingdom of heaven is at hand.
3 For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness,
Prepare ye the way of the Lord, make his paths straight.
4 And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was
locusts and wild honey.
5 Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,
6 And were baptized of him in Jordan, confessing their sins.
7 But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation
of vipers, who hath warned you to flee from the wrath to come?
8 Bring forth therefore fruits meet for repentance:
9 And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of
these stones to raise up children unto Abraham.
10 And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good
fruit is hewn down, and cast into the fire.
11 I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes
I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire
12 Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he
will burn up the chaff with unquenchable fire.
The People, Places, and Times
John the Baptist. John was a miracle child, born to childless, elderly parents—the priest Zacharias and his wife
Elisabeth (Luke 1:5– 25). While still pregnant, Elisabeth received a visit from her cousin Mary, who also had
been divinely chosen to bear a child—Jesus. The baby in Elisabeth’s womb jumped at Mary’s voice (Luke
1:44).
John the Baptist. John was a miracle child, born to childless, elderly parents—the priest Zacharias and his wife
Elisabeth (Luke 1:5– 25). While still pregnant, Elisabeth received a visit from her cousin Mary, who also had
been divinely chosen to bear a child—Jesus. The baby in Elisabeth’s womb jumped at Mary’s voice (Luke
1:44).
John was the prophesied forerunner of Jesus even before his birth. The public reception of John’s ministry was
tremendous (Mark 1:5). John took no credit for the response to his preaching but properly relegated himself to
the role of messenger, rather than savior.
Wilderness. In the Old and New Testaments, the wilderness served as a place God chose to meet with, chastise,
and revive His children. The wilderness was also the place where Jesus endured a forty-day fast, encountered
Satan, and overcame temptation (Matthew 4:1–11). We often think of wildernesses as deserts, because the
wilderness the Israelites wandered before entering the Promised Land is in an arid region. The word, however,
merely refers to a region with a low population, a place of solitude. Because John did not venture into the cities
to preach, people had to come out of those cities into the wilderness to hear him.
How have places of solitude been important in your spiritual journey?
Background
After a long prophetic silence, John bursts onto the scene. This sudden appearance further emphasizes the
silence the Israelites have been enduring from God. The last time God had spoken to His people was through
the prophet Malachi, around 400 BC. Fittingly though, Malachi was the very prophet to foretell the ministry of
John (Malachi 3:1; 4:5). There is also a long lapse of time between the end of Matthew 2 and the beginning of
Matthew 3. Near the end of Matthew 2, we leave Jesus as a young child growing up in Nazareth (see Matthew
2:21-23). By the time we reach Matthew 3, John, who was born only several months before Jesus, is a grown
man “preaching in the wilderness of Judaea.”
John’s ministry was preaching and baptizing ministry that anticipated the ministry of Jesus. John’s ministry
called people to a confession of sins, to repentance, and to the acknowledgment of the coming one who cleanses
us from sins and provides the Spirit who enables living right (Matthew 3:6-12). John’s baptism was a public
affirmation that the repentant and now-baptized participants were positioned to receive God’s saving grace and
presence. They had repented, been cleansed, and were ready to follow the imminent Messiah.
If you have been baptized, what did it symbolize to you? How is baptism viewed in your church?
At-A-Glance
1. Preaching the Kingdom (Matthew 3:1–4)
2. Baptizing the Repentant (vv. 5-6)
3. Rebuking the Dishonest (vv. 7-10)
4. Prophesying the Messiah (vv. 11–12)
In Depth
1. Preaching the Kingdom (Matthew 3:1–4)
The people recognized John as a prophet. God had promised to send Elijah before the coming of the Day of the
Lord (Malachi 4:5). When John came dressed in camel’s hair with a leather belt, he even appeared like Elijah (2
Kings 1:8). John’s ministry being in “the wilderness of Judaea” fulfills a prophecy of Isaiah, and again links
John to Elijah, who often spent time in the wilderness (1 Kings 17:5–7; 19:4, 15).
John’s ministry had two emphases. First, his ministry called people to repentance. John was intent on calling
people to turn from their old ways and pursue God’s righteousness. Second, his ministry announced the
nearness of the kingdom of heaven. God’s kingdom coming soon further urges people to repent, but also gives
hope of forthcoming improvement. The coming of God’s kingdom on the Day of the Lord is a time of
judgment. The Jews would desire to make themselves pure so they could pass God’s judgment.
2. Baptizing the Repentant (vv. 5-6)
People responded to John’s message and came from all over the Jordan Valley. When they confessed their sin,
he baptized them in the Jordan River. While we cannot be certain of the source of John’s practice of baptism, it
is likely based on various common purification rituals of the time. It is obvious from the context that his
baptism was offered as a public sign that those being baptized had received and accepted his message.
Despite John’s rough clothing and limited diet, people were attracted to John because of the quality and content of his
preaching. There is a lesson in this for today’s church. We like to have beautiful worship facilities, hopefully as
a sign of our honor to God, rather than a show for ourselves. Ultimately, though, our beautiful buildings or
fashionable dress is not what attracts people to Jesus Christ. Real Christian disciples are made as a result of
clear and perceptive handling of the Gospel.
preaching. There is a lesson in this for today’s church. We like to have beautiful worship facilities, hopefully as
a sign of our honor to God, rather than a show for ourselves. Ultimately, though, our beautiful buildings or
fashionable dress is not what attracts people to Jesus Christ. Real Christian disciples are made as a result of
clear and perceptive handling of the Gospel.
3. Rebuking the Dishonest (vv. 7-10)
While John’s ministry was successful, it did not go unchallenged. Even though the Pharisees and Sadducees had
their differences, they were united in their opposition to John’s ministry. In return, he calls them “vipers” and
questions their sincerity. The religious leaders are in danger of God’s judgment, as John reveals in his metaphor
about the ax and tree. Their aim is solely to escape God’s punishment for sin, rather than demonstrating a
commitment to abandon their evil behavior and lead righteous lives.
John the Baptist also questions their pride in their religious heritage. He reminds them that God could easily
turn something as commonplace as a stone into a faithful follower. Rather than automatically conferring a holier
status on the Jews, being a child of Abraham means they have a clearer revelation of how God expects them to
act.
How can we be sure to produce “good fruit” and avoid God’s punishment?
4. Prophesying the Messiah (vv. 11–12)
John is emphatic about the relationship of his ministry to that of Jesus. John’s purpose is to call people to
repentance. Jesus’ purpose is to save us all. In other words, John awakens people’s desire for righteousness.
Jesus provides the righteousness of God to those who believe and empowers us to live righteously through the
Holy Spirit (Romans 3:22; Acts 1:8). Both ministries are needed even today. If the unchurched are to accept
Christ and live righteously, they need someone to awaken within them the desire for righteousness.
John uses the pictures of fire and the threshing floor to explain Jesus’ ministry. Fire suggests the purification of
metal, which must suffer extreme heat to burn away its impurities. Sometimes as we go through hard times,
God is using them to purify our characters. On a threshing floor, harvested wheat is tossed into the air and the
breeze blows away the lightweight, useless chaff, leaving the heavy grain to fall to the ground. The farmer then
stores the wheat and burns away any chaff that remains. Likewise, God will diligently and easily separate His
true followers from the hypocrites.
Search the Scriptures
1. What was John the Baptist’s primary message (Matthew 3:1–2)?
2. What did the people do before John baptized them (v. 6)?
3. According to John, how would Jesus baptize (vv. 11–12)?
Discuss the Meaning
John’s baptism was a baptism of repentance only. His baptism was to prepare people’s hearts for the coming of
the Messiah. Several Scripture passages talk about the baptism of John being insufficient after the death and
resurrection of Jesus Christ (for instance, see the story of Apollos in Acts 18:24–26). Read Romans 6:4 and
discuss the symbolism of Christian baptism and how it goes beyond simple repentance. Discuss your
understanding of the meaning of baptism when you were baptized. Can you think of ways to make baptism
more meaningful at your church?
Liberating Lesson
Given the ever-present temptation of sin and evil, the church still needs John’s kind of preaching ministry.
Moral standards must be set and people need to be reminded of their potential for growth in the things of God.
The message of repentance, forgiveness, and the call to live right can revitalize and bring spiritual renewal to
people. The ministry of sharing our testimony and giving witness of Jesus Christ is the call and responsibility of
every believer. Like John the Baptist, we too are to seek to awaken in people a desire for righteousness. We are
to do this in the confidence that when desire is awakened, God will grant salvation through faith in Jesus Christ
and convey righteousness by the power of the Holy Spirit to all who will believe.
Application for Activation
While the desire to avoid divine retribution may be a motive for right living, it is not the best motive. We should
desire to live right because it is the right thing to do in response to God’s love for us. It is far better to pour
one’s energies into bringing forth fruit suitable for repentance to glorify God, rather than to pour one’s energies
into merely avoiding the wrath to come. God is concerned about right motive, as well as right behavior.
Repentance that is acceptable to God results in right behavior that is sustained not by a fear of hell, but by
unconditional love for God.
This week, examine your reasons for following Christ and doing the work of the church. Are you motivated by
your love for God or by fear? If you feel any fear—whether of rejection, failure, or inadequacy—meditate
instead on God’s great love for you and see how that can change your motivation.
Follow the Spirit
What God wants me to do:
______________________________________
______________________________________
______________________________________
______________________________________
Remember Your Thoughts
Special insights I have learned:
______________________________________
______________________________________
______________________________________
______________________________________
Daily Bible Readings
MONDAY
A Voice Cries, “Comfort My People”
(Isaiah 40:1–5)
TUESDAY
John the Baptist Is the Greatest
(Matthew 11:2–15)
WEDNESDAY
The Baptist’s Testimony of Faith
(John 1:19–34)
THURSDAY
Jesus, the Father’s Beloved Son
(Matthew 17:1–8)
FRIDAY
In John, Elijah Has Come
(Matthew 17:9–13; Malachi 4:4–5)
SATURDAY
John Baptizes Jesus in the Jordan
(Matthew 3: 13–17)
SUNDAY
John Prepares the Way for Jesus
(Matthew 3:1–12)
MONDAY
A Voice Cries, “Comfort My People”
(Isaiah 40:1–5)
TUESDAY
John the Baptist Is the Greatest
(Matthew 11:2–15)
WEDNESDAY
The Baptist’s Testimony of Faith
(John 1:19–34)
THURSDAY
Jesus, the Father’s Beloved Son
(Matthew 17:1–8)
FRIDAY
In John, Elijah Has Come
(Matthew 17:9–13; Malachi 4:4–5)
SATURDAY
John Baptizes Jesus in the Jordan
(Matthew 3: 13–17)
SUNDAY
John Prepares the Way for Jesus
(Matthew 3:1–12)
Read more...
12.20.20 Sunday School
Unit 1: The Beginning of a Call
A Regal Response to Holy Light | Bible Background • MATTHEW 2:7–15 | Printed Text • MATTHEW 2:7–15 | Devotional Reading • EXODUS 1:8–22
AIM FOR CHANGE
By the end of this lesson, we will EXPLAIN how the wise men point to the universality of Jesus’ mission, GRIEVE for those who suffer innocently due to the world’s brokenness and sin, and JOIN with peoples of every ethnicity and culture to worship Jesus, the King of all nations.
IN FOCUS
Rather than exchanging gifts, Kathy’s family went on a Christmas tour of the Holy Lands, beginning in Egypt. They did all the touristy things—seeing the great pyramids, sailing up the Nile River, and even getting on camels for pictures. Their tour guide focused on the time the Israelites were enslaved in Egypt, but Kathy was thinking of Mary, Joseph, and young Jesus seeking sanctuary here while King Herod was carrying out his plan to murder any potential rival king. Kathy followed the tour guide through a market teeming with brown and black people, some matching her own skin tone. She thought that the white people often portrayed in Bible art would surely stand out in a crowd like this. A more historically accurate portrayal of the holy family would blend right in, here in Mother Africa.
Kathy’s son, Stephen, had begun saying that Jesus was only for white people. “Not only was Jesus first imposed on us by slave owners,” Stephen would say, “He also doesn’t seem to care about black issues like police brutality, colorism, or badly funded schools.” Here in Egypt, though, Kathy could see that idea was wrong. Jesus was no “white Savior”; He was everyone’s Savior. That night she shared her photos and thoughts with Stephen. Kathy’s trip to Egypt and Israel made her feel even closer to Jesus.
What happens when we view historic happenings through only one cultural lens? How do we make sure we are
not blind to the unique perspectives of other cultures’ lenses?
not blind to the unique perspectives of other cultures’ lenses?
Keep in Mind
11 And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense and myrrh. (Matthew 2:11, KJV).
Focal Verses
Matthew 2:7 Then Herod, when he had privily called the wise men, enquired of them diligently what time the
star appeared.
8 And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have
found him, bring me word again, that I may come and worship him also.
9 When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them,
till it came and stood over where the young child was.
10 When they saw the star, they rejoiced with exceeding great joy.
11 And when they were come into the house, they saw the young child with Mary his mother, and fell down,
and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and
frankincense and myrrh.
12 And being warned of God in a dream that they should not return to Herod, they departed into their own
country another way.
13 And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise,
and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for
Herod will seek the young child to destroy him.
14 When he arose, he took the young child and his mother by night, and departed into Egypt:
15 And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the
prophet, saying, Out of Egypt have I called my son.
star appeared.
8 And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have
found him, bring me word again, that I may come and worship him also.
9 When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them,
till it came and stood over where the young child was.
10 When they saw the star, they rejoiced with exceeding great joy.
11 And when they were come into the house, they saw the young child with Mary his mother, and fell down,
and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and
frankincense and myrrh.
12 And being warned of God in a dream that they should not return to Herod, they departed into their own
country another way.
13 And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise,
and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for
Herod will seek the young child to destroy him.
14 When he arose, he took the young child and his mother by night, and departed into Egypt:
15 And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the
prophet, saying, Out of Egypt have I called my son.
The People, Places, and Times
Herod. The Herod featured in today’s Scripture passage is known as “Herod the Great.” He was a descendant
of Antipater, an Edomite who converted to Judaism in the 2nd century BC. An exceptionally cruel king, Herod
ordered the murder of one of his wives, mother-in-law, brother-in-law, uncle, and at least three sons. Although
the Jews did not like him because of his friendliness with the Romans, he brought enough stability to Galilee
and Judea that he gained some independence from Rome for the Jewish people. He is also remembered as a
great builder. His biggest achievement was renovating the second temple in Jerusalem, which was not
completed until 68 years after his death.
Herod. The Herod featured in today’s Scripture passage is known as “Herod the Great.” He was a descendant
of Antipater, an Edomite who converted to Judaism in the 2nd century BC. An exceptionally cruel king, Herod
ordered the murder of one of his wives, mother-in-law, brother-in-law, uncle, and at least three sons. Although
the Jews did not like him because of his friendliness with the Romans, he brought enough stability to Galilee
and Judea that he gained some independence from Rome for the Jewish people. He is also remembered as a
great builder. His biggest achievement was renovating the second temple in Jerusalem, which was not
completed until 68 years after his death.
Magi. The words “wise men,” translated Magi (singular: magus), refer to a group of men who may have studied
the stars. Because the Bible says they came from the East, many scholars believe they were Babylonian
astrologers. The wise men first come to Jerusalem because of a star, a special manifestation from God to
indicate a Jewish king’s birth. They then come to Bethlehem following the star again and find Jesus. Tradition
says there were three of them, but Scripture never gives a number. The idea that there were three of them comes
from the number of gifts they offered to the Christ Child (v. 11).
Background
Matthew 2 opens with wise men coming from the East in search of the newborn King of the Jews. Although we
are familiar with the nonbiblical story of three wise men, Scripture says that they were all from the East. To
people of New Testament days, that would probably have been from Persia, modern-day Iran. This was a center
of much belief in astrology. The Bible makes very clear that the study of horoscopes is wrong (Deuteronomy
4:19). It ascribes divine plans to the created stars and moon. Yet God uses His creation to unexpectedly bring
people to Himself. In calling these Gentiles from far away, God showed that Christ came for us all.
The wise men were astrologers and saw some sort of unusual star (possibly a conjunction of planets) that
indicated to them that a new king of the Jews was born. So they traveled to Jerusalem, the capital, where they
expected to see this baby. They almost certainly arrived in a great caravan with many servants. Hearing that a
new Jewish king has been born, Herod instantly knows this must be the Messiah. The jealous and power-hungry
king asks his scholars where the Messiah was predicted to be born.
At-A-Glance
1. Foreigners Before a King (Matthew 2:7–8)
2. Foreigners Before the King (vv. 9-11)
3. The Messiah in a Foreign Land (vv. 13-15)
In Depth
1. Foreigners Before a King (Matthew 2:7–8)
The paranoid King Herod took no chances on a potential rival, even if it was just a baby. After Herod’s scholars
told him where the Messiah was to be born, he has a private meeting with the wise men. He tells them to bring
him back the news of the Messiah’s whereabouts after they find Him. Herod says this is so he can worship Him,
too. Of course, Herod has no such intentions. We see in this story different responses to Jesus. In Herod, we see
outright opposition. Even though Herod is king of the Jews, he does not rejoice at his promised Messiah’s birth.
He sees Jesus, instead, as a rival, one who could take control away from him. Then we see the wise men—
foreigners without much biblical understanding—and yet these were the ones who set aside everything else in
their lives to truly know Him.
Herod knew a great deal about the Messiah. Why would anyone who knows about Jesus Christ, sit on the
information rather than respond positively to it?
2. Foreigners Before the King (vv. 9-11)
After leaving Herod, the wise men continued their search. As they traveled, the star reappeared and guided them
from Jerusalem to Bethlehem. By the supernatural light of that star, the wise men found the Perfect Light, Jesus.
Mary and Joseph were married and living in a house in Nazareth (Luke 2:39). When the wise men arrived, they
immediately knelt and worshiped the holy Child. The wise men worshiped Christ before He performed any
miracles, preached any sermons, or healed any sick. Their worship was based solely on who He was, not what
He did. They honored Him with special gifts worthy of His divine station (v. 11). We should all do as the wise
men: find Jesus, accept Him as Lord and Savior, and worship Him!
The Magi did not listen to what King Herod told them to do. A higher authority spoke to them through a dream
and told them not to return to Herod. God warned them and they obeyed His warning, returning home a
different way.
Share about a time you had to disregard an authority figure to follow God’s guidance instead.
3. The Messiah in a Foreign Land (vv. 13-15)
After the wise men departed, God also warned Joseph about Herod’s plan. In a dream, Joseph learned that
Herod was searching for the child with the intent of killing Him. Joseph was instructed to pack up and move his
family to Egypt. When Herod found out that the wise men were aware of his scheme and had left the country by
another route, he was furious (v. 16). He ordered his soldiers to go to Bethlehem and kill every male two years
old and under. This tragedy fulfilled another prophecy. The destruction caused by sinful, evil humans sets a
sorrowful stage that God will soon turn to joy (Jeremiah 31).
Joseph follows the angel’s directions and moves to Egypt, returning home only when Herod was dead. Because
Jesus’ childhood followed this journey, Matthew notes that He fulfills yet another prophecy of coming “Out of
Egypt.”
How have you noticed God’s protection in your life as you followed His direction?
Search the Scriptures
1. What information did Herod want from the wise men? Why did King Herod say he wanted it? (Matthew 2:8)
2. How did Jesus’ flight to Egypt help prove He is the Messiah? (v. 15)
Discuss the Meaning
1. Both the Magi and Herod have a high social standing in their lands. Why is their reaction to Jesus’ birth so
different?
2. Even though God tells His people not to trust astrology, He uses His creation to communicate with the Magi.
What does this reveal about God’s nature?
Liberating Lesson
The Enemy is happy to remind us of any excuse to cut ourselves off from one another, creating distance and
mistrust between groups that could enjoy unity. Believers must work to bring healing and reconciliation in the
areas of racial, cultural, and religious division. How does the Gospel especially resonate with minority, refugee,
immigrant, or foreign voices?
Application for Activation
The Magi came to Jesus and worshiped their way, by bowing to the ground and giving gifts. Are you
welcoming to other cultures’ worship traditions in your church? Jesus’ family left their ancestral land and lived
in another country. How would you continue to worship God and be a witness of the Gospel in a foreign
country? Work with a local charity or immigrant population to invite immigrants to lead a worship service at
your church.
Follow the Spirit
What God wants me to do:
______________________________________
______________________________________
______________________________________
______________________________________
Remember Your Thoughts
Special insights I have learned:
______________________________________
______________________________________
______________________________________
______________________________________
Read more...
12.13.20 Sunday School
Unit 1: The Beginning of a Call
Called Before Birth | Bible Background • MATTHEW 1:18–25 Printed Text • MATTHEW 1:18–25 | Devotional Reading • ISAIAH 42:1–9
AIM FOR CHANGE
By the end of this lesson, we will REMEMBER the story of the angel’s announcement to Joseph of Jesus’ birth, REJOICE that the birth of Jesus fulfilled God’s promise to be with His people, and LIVE with greater awareness of God’s abiding presence.
IN FOCUS
v
Mackinsie and Michael looked at their new baby boy in awe. They were thankful for Mackinsie’s mother being able to stay at their house with their other children, giving the parents time alone with their new youngest child. They were also thankful that Michael’s Grandmother Opal was on her way to the hospital to meet her newest great-grandbaby. Just two months ago, the family lost Grandpa Steve, Opal’s husband, the patriarch of the family. Opal was still grieving deeply, but she felt seeing this new life born so soon after the death of her Steve would be good for her soul.
Grandma Opal held the baby in her arms with practiced grace. “We wanted to tell you in person, Grandma Opal,” Michael said. “Mackinsie and I want to name him Steve, after Grandpa.”
The new baby made Grandma Opal smile. But the news of the baby’s name sprinkled tears in her eyes. “It’s good to have a new Steve in the family,” Opal said. “Look how strong that grip is! He’ll have Steve’s dedication to working hard, for sure,” Opal said. “I hope he’ll have Grandpa Steve’s sense of humor,” Michael said.
“I hope he’ll have Grandpa Steve’s dedication to the Lord,” Mackensie said. “I love that best about this family, how much you boldly show Christ to the world. Be praying for us, Grandma Opal, that we can give little Stevie as good a Christian home as Grandpa Steve gave his kids.”
What spiritual heritage did you inherit from your family?
Keep in Mind
Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the
Holy Ghost. 21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their
sins. (from Matthew 1:20-21, KJV)
Holy Ghost. 21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their
sins. (from Matthew 1:20-21, KJV)
Focal Verses (KJV)
Matthew 1:18 Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to
Joseph, before they came together, she was found with child of the Holy Ghost.
19 Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put
her away privily.
20 But while he thought on these things, behold, the angel of the LORD appeared unto him in a dream, saying,
Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the
Holy Ghost.
21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their
sins.
22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,
23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel,
which being interpreted is, God with us.
24 Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his
wife:
25 And knew her not till she had brought forth her firstborn son: and he called his name JESUS.
Joseph, before they came together, she was found with child of the Holy Ghost.
19 Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put
her away privily.
20 But while he thought on these things, behold, the angel of the LORD appeared unto him in a dream, saying,
Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the
Holy Ghost.
21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their
sins.
22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,
23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel,
which being interpreted is, God with us.
24 Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his
wife:
25 And knew her not till she had brought forth her firstborn son: and he called his name JESUS.
The People, Places, and Times
Prophet. The biblical prophet is a speaker for God. God communicates directly with him or her sometimes with
future predictions and sometimes with commands from God. When He led the Israelites out of slavery and
when He gave Moses the Ten Commandments, God spoke to Moses face to face (Exodus 33:11). God spoke
frequently to His Old Testament people through the major and minor prophets (Isaiah through Malachi). God
still speaks through individuals today, but not in a way that brings novel revelation because we now have the
complete Word of God, the Bible, which speaks to all people everywhere.
Prophet. The biblical prophet is a speaker for God. God communicates directly with him or her sometimes with
future predictions and sometimes with commands from God. When He led the Israelites out of slavery and
when He gave Moses the Ten Commandments, God spoke to Moses face to face (Exodus 33:11). God spoke
frequently to His Old Testament people through the major and minor prophets (Isaiah through Malachi). God
still speaks through individuals today, but not in a way that brings novel revelation because we now have the
complete Word of God, the Bible, which speaks to all people everywhere.
Angels. The Greek word aggelos (ON-gelloce) means “messenger,” and can refer to an earthly or heavenly
being. Although angels have an exalted position, we are warned never to worship them (Colossians 2:18).
Angels serve many functions, but their primary functions are as messengers and ministers of God to humanity
(Hebrews 1:14). They bring God’s specific commands (Judges 6:11-23; 13:3-5). They assist people in times of
distress (1 Kings 19:5-7) and even carry out military missions (2 Kings 19:5-7; Daniel 10:13, 21; 12:1). Jesus
indicated the existence of personal guardian angels (Matthew 18:10; cf. Psalm 91:11).
Why does God communicate differently at different times, whether through prophets, angels, or His Son?
Background
The book of Matthew is called the Jewish Gospel because its intended audience is Jewish. It is rooted in Old
Testament prophecy related to the coming King through the lineage of King David. The first chapter of
Matthew, presents Jesus’ royal lineage, describing His kingly line and rightful place as heir to David’s throne.
His legal inheritance comes through the line of Solomon through Joseph, Jesus’ earthly father (Luke 3:23;
4:22). Jesus’ lineage proves that He has the right to be called the King of the Jews.
Jesus was conceived by the Holy Spirit, which gives Him the right to be called the Son of God (Matthew 1:18-
25). He is fully God and fully human; He is the Living Word who came down from heaven, clothed in human
flesh, and dwelled among people (John 1:1-4; Luke 1:26-35; 2:1-7). His virgin birth fulfilled the prophetic
utterances of Isaiah (Isaiah 7:14). The sinless and divine nature of Jesus makes Him the only man capable of
shedding divine blood on the Cross and becoming the final atonement for our sin.
What does it tell us about God to know that Jesus fulfilled so many prophecies?
At-A-Glance
1. Divine Conception (Matthew 1:18-19)
2. Divine Correction (vv. 20-23)
3. From Divine Clarity to Human Obedience (vv. 24-25)
In Depth
1. Divine Conception (Matthew 1:18-19)
Having laid out the historical background of the Messiah’s birth, Matthew introduces an unexpected divine
element. When Matthew says that “before they came together, she was found with child of the Holy Ghost,” he
introduces a problem to the Jewish mind— for them, the Messiah was nothing more than a human being. By
stating it this way, Matthew sets the stage to argue that this human being is also God.
Joseph is described as a righteous man. Unlike the Pharisees, who insisted on a rigid reading of the law’s
justice, Joseph understood the compassion of the Lord. Pregnancy before the actual wedding would render
Mary unfaithful. Fully applying the letter of the law, though, would lead to Mary’s being stoned to death.
Joseph was unwilling to expose her to the disgrace of public divorce. He, therefore, chose a quiet divorce. Thus
Joseph would satisfy the requirement of the law and fulfill his sense of covenant righteousness and his
compassion.
What do Joseph’s actions say about him?
2. Divine Correction (vv. 20–23)
God sent an angel to Joseph in a dream to stop the divorce. The dream imparted three key things. First, Joseph
was reassured that Mary had not been unfaithful (v. 20). Joseph must see this child as God’s Child, and this
event as a Godevent. When God speaks into our situation, we see more clearly and our relationships are put in
the right perspective. Second, Joseph was told the baby’s sex and what He was to be named. The name “Jesus”
is a Greek form of the Hebrew name Joshua, which means “the Lord saves.” Third, he was told the baby’s
divine purpose: “he shall save his people from their sins” (v. 21).
God also clarifies the situation by pointing back to Scripture. All this can be understood by what God had
already said through the prophet Isaiah. Our belief in God is not wishful thinking. Rather our faith, like Joseph’s
acceptance of Mary, is grounded in prophetic insight coming directly from God.
3. From Divine Clarity to Human Obedience (vv. 24-25)
Too many of us spend time fighting with God when we should take a lesson from Joseph and stop worrying
about how God guides us. God would only command us to do something consistent with His Word. After God
told Joseph what to do, human opinion no longer mattered. Instead, he chose to please the One who was in
charge of his life. Once God clarifies the events to Joseph and reveals that this was God’s work, Joseph married
Mary and named the child Jesus as instructed.
God never makes mistakes. He didn’t pick just any virgin or any carpenter—and there were likely scores of
both in Nazareth. Instead, God chose the couple who would, individually and together, place His will above all
else. Their individual and collective actions made the family that paved the way for the new community that
would be known as one that fosters belonging and acceptance.
Search the Scriptures
1. Where and why did the angel of the Lord appear to Joseph (Matthew 1:20)?
2. Why was Joseph instructed to name his son Jesus (v. 21)? Why is the prophesied name
Emmanuel important (v. 23)?
Discuss the Meaning
1. What does it mean to be “a just man” and “son of David”?
2. Why did God reveal the truth about Mary’s miraculous conception only privately to Joseph in a dream? Why
not also tell her family or the whole town?
Liberating Lesson
We never hear Joseph speak. When Joseph was disgraced and humiliated by the news of his betrothed’s
pregnancy, we never hear him speak. When Joseph is told to marry the woman with whom by law he should
have severed ties, we never hear him speak. When Joseph learns of Herod’s plot to kill Mary’s baby, we never
hear Joseph speak. When Joseph learns about Herod’s death, we never hear him speak. When Joseph realizes
that he must take his young bride and the baby Jesus to live in the despised and unimportant town of Nazareth,
we never hear Joseph grumble or complain. Why? Is he not human like the rest of us? Surely he must have had
strong feelings about the stress and mess of life.
Whatever his feelings may have been, Matthew portrays Joseph
as one who guards his tongue. Given all the pressures that crowded in upon Joseph, why do we never hear him
vent his feelings? Joseph’s aim in life was obedience. The only speaking that Joseph does is through his active
response to the Lord’s commands.
as one who guards his tongue. Given all the pressures that crowded in upon Joseph, why do we never hear him
vent his feelings? Joseph’s aim in life was obedience. The only speaking that Joseph does is through his active
response to the Lord’s commands.
Application for Activation
As Joseph found, divine clarification must lead to the practical application of God’s Word. God reveals things
to us so that we might act in concert with the movement of His Spirit in the world. Insights are not given to us
so that we can harbor and hoard them for self-promotion, but to create within ourselves a motion to action. God
can use us to unfold this divine will, just as He did with Joseph. All we need to do is listen to the Word of God.
This week, reflect on the question: How committed am I to obeying God’s Word? Pray and ask God to help you
make decisions and govern your family life and relationships in ways that reflect obedience to His will. Make
your speech and actions reflect your dedication to doing the will of God.
Follow the Spirit
What God wants me to do:
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Remember Your Thoughts
Special insights I have learned:
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